Be Proud You're A Rebel?

This is a bit of a long one, but it could not wait. It contains some words that are hurtful demanded by context. I submitted a version of this in December 2016, in response to "We Are Bitter, No. 2: From 2016 Forward," an essay (linked here) by Chuck Reece, editor-in-chief of The Bitter Southerner. The Bitter Southerner is a fine online magazine about the South and things Southern, in its myths, its realities, and its futures. I did not hear back from The BS (as it is affectionately referred to), but with the horrible events that occurred in Charlottesville, Virginia over August 11th and 12th, I felt compelled to give it another turn in the light. It has been edited to take into account those recent events.

I was born and raised in southeastern Virginia, Portsmouth to be exact. I went to college at Virginia Tech, up in the Blue Ridge mountains in Blacksburg. Upon graduation, I wound up in Baltimore, Maryland where I stayed for over twenty years to find myself with an ex-wife, a daughter I adore, and probably nowhere to go from there. This before life got really crazy and I ended up in love again and in Kansas, where I lived until July 2017. Things did not work out in the heartland, and I moved myself back to Maryland, this time to the city of Annapolis.

To talk about a new South, a new America, we have to discuss the ugly, nasty truths of the past. The last election cycle in particular made everyone –hopefully, everyone—look inward to reexamine their consciences and outward to reexamine the cultural matrix to which they are beholden. I know I did.

To my shame, racism and bigotry were part of my upbringing. It never reached the magnitude of joining the KKK or actively seeking out the “others” for abuse and belittlement, but it was there. It was casually woven into the fabric of our daily lives. We, including myself, had no qualms about telling ‘nigger’ jokes or using it to say “those niggers” in the same way that more enlightened people would say “those folks.” You would hear stuff like that among white peers at the same time you wouldn’t actually say it to someone’s brown face.

The same shameful treatment was applied to Hispanics, Middle Easterners, Asians, the disabled, and LGBTQ folks. Equal opportunity bigotry, no doubt. I often felt uncomfortable spewing such things, but it never bothered me enough to stop myself or call out others when they did. I let myself be misled because I did not think to question it.

That is until the day I had a jarring break with the culture in which I was embedded. My awakening to what was really going on around me. An occurrence I will never forget happened in front of me as I walked into a shopping mall in my hometown. Ahead of me were two white men, appearing to be in their 20’s. Bearded and clad in a fairly typical set of work clothes that almost could have been our city’s uniform, they reached the door just as a little African-American girl was coming out.

She was probably no more than about four or five years old, carrying a toy and pushing on the door while her mother followed behind. The girl paused in the doorway which momentarily blocked traffic. Just as I came up behind the two men, I heard one of them snarl at the girl “Get outta the way, you little nigger!”

Thunderstruck is too mild to describe what I felt. I stopped while the two men pushed rudely past the girl and into the mall. To her credit, the girl did not seem to notice the slur hurled at her. But I am sure her mother heard it, because she hustled the child out the door much faster than you would expect for something so casual as a shopping trip. A few steps into the building, I had to stop a moment to collect myself.

I felt sick. A churning stomach and a racing heart catalyzed by the brush with violence and hate I witnessed. I had no understanding. How could that be? The girl was being a child, no bother to anyone, and yet these men saw fit to verbally abuse her because of her skin color? The illogic and injustice of it made my head spin. It sank in that this was how a lot of society, my society, operated, hurting others with thoughtless cruelty because they could get away with it, backed up as it was with structural and institutional racism.

The first of many switches flipped that night. I went home uneasy and sad while trying to make sense of the loathsome behavior I witnessed. It sparked the first of many years (in my teens then, in my 50’s now) of introspection and inquiry into the causes of such bad behavior and how to eliminate it in myself. I started turning a skeptical eye towards society. Intellectual laziness and lack of awareness had led me down a slippery, dead-end path. I began to question things, starting off with how I had allowed others to do my thinking for me.

I felt ashamed of the Southern way of life in which I lived. The people around me began to sound backwards. My own voice started to trouble me because I realized I did have a drawl, even if it wasn’t as deeply twangy as some of my friends and relatives. Arriving at college, I actively sought to drop the accent and even leave behind certain figures of speech. I was around a lot of different people in that time, and was self-conscious about being considered too “Southern.”

I succeeded, to a degree. In my early years out of school, working for what ended up being about 20 years in Maryland, many of my co-workers seemed mildly surprised to find out I was from Virginia, because I did not sound particularly Southern. I even lost my taste for sweet tea, if you can imagine that! The net result was that slowly over time my roots loosened their grip on the soil from which they sprang. I became untethered from the past in such a way that I cast off the prejudices I despised but forgot to hold on to some of the good things I loved.

As the years unfolded I thought more and more of myself as American, but without regional identity. I was haunted by the notion that I was missing something that I could not put my finger on. I cannot tell you exactly when my search began to find what I lacked. But I can tell you my primary research medium was food. I have always been a trencherman, and learning about myself through cooking and eating foods from my birth region was a natural fit even if I was not fully cognizant of why I wished to do so.

Smithfield ham. Cornbread and grits. Fried chicken and collard greens. Some things I loved to eat and some things I thought I could happily do without now became more important than ever. Mail-order sorghum even made an appearance or two in my house. An old cast-iron skillet of my maternal grandmother’s fell into my hands as an inheritance when she passed away. It took me years to understand the great gift that skillet was, one that I still hope to live up to when I cook.

The point is that each dab of sorghum and butter on a biscuit, each skillet of cornbread, each forkful of collard greens I washed down with my (unsweet) tea began to fill me up in ways beyond the mere existence of calories in the belly. It all filled me up with home. The sense of dislocation I dragged around for years slipped away and the roots began to push themselves back into the dirt of my creation. There was an eagerness to share with others the Southern boy that I was and am. My adventures in cooking also taught me history as a spectrum, and food as a bridge to others.

This eagerness and comfort grew in the years between my divorce, subsequent relocation to the Midwest, and the travesty of the 2016 election year. My sense of well-being took a big hit as I watched the ugliness spewing out of the mouths of our President-elect and his repugnant followers. Who could pay attention to the news cycle and not be shocked and upset by the flood of bigotry bearing down on us as a nation?

Memories started creeping back in. Flashbacks to the times as a teenager when I paraded a Confederate flag around the neighborhood because I thought it was cool. Embarrassment at having participated in Civil War reenactments, on the side of the South of course, because I wanted to be a rebel. Shame welled up when I recalled telling and laughing at ‘spear chucker’ jokes, thoroughly thoughtless and disrespectful of the African-Americans I personally knew and liked at school. Waves of regret when I remembered that little girl at the mall and how I lacked courage to stand up to racist bullies and call them out on their vileness.

I was young, once, and stupid.

So it was when the election results were announced that I felt horrible for Americans in general and Southerners in particular. All this time having gone by, the history under our collective belts, and we have learned not enough to elect such a terrible representative of the American ideal? 

Watching the news about racists and neo-Nazis marching Charlottesville stirred up the muck again. The horrific act of murder we witnessed in that car plowing into a group of marchers who had taken upon themselves the hard work of opposing hatred, bigotry, and evil. A young woman who stood up for many good things killed by a man who took hatred and spite to obscene levels: this is the malignant fruit falling from trees planted long ago. 

Hearing the president generically condemn the violence, with the morally bankrupt stance of "many sides" being at fault, it hit me hard that we could have done so much better. We have to do better, be better . For the sake of all of us, we are going to have to oppose the white nationalist agenda of hatred, discrimination, and violence. 

In the South, whether you live there or carry it in your heart (as I do) and in America in general, we have to learn to talk about Confederate flags without waving them or using them as tools of fear and oppression. We have to stop fetishizing statues of deeply flawed, sometimes evil people. We have to understand we can move into the future without necessarily burying our past, but that future means inviting everyone to the table and being honest in our conversations with our fellow Americans. Claiming  superiority because of skin color and heritage is a desperately weak gambit to demand participation in the ideal of America. It only shines a bitter light on the institutional racism built into our society.

Difficult work is needed to determine who we want to be as Americans moving into the future. The arc of history is pretty clear on that score. We carry the moral imperative to resist hatred and bigotry wherever we encounter it. I learned that lesson long ago, acknowledging my personal shame in these matters and opening my mind and heart to cast out the hate I had thoughtlessly absorbed. After Charlottesville, it is clear that many white Americans have not done the same. We cannot avert our eyes, stifle our voices, shut our ears. We have bridges to build, not burn, if we claim to be Americans.