Mid-October at the ranges of Chimney Butte and Elkhorn. The cusp of winter on the plains and work is underway on a ranch house made of cottonwood logs. The main house would be finished by spring of 1885. Other buildings would follow, including a barn, a blacksmith shop, and a chicken coop. Theodore Roosevelt had ambitions to raise about one thousand head of cattle. One wonders how much of that ambition was driven by the relatively successful cattle raising season of the year before, and how much was driven by the need to grow something new from the ashes of grief.
If I could ask Teddy a question, it would be, from what was he running when he arrived on the ranch? He had a reputation for forthrightness which leads me to believe he would give honest answers to honest questions. He also does not appear to have talked much about losing his mother and wife. Perhaps his own version of the “man code” advised him to lock up the pain so as to not feel it. Certainly as a way to avoid displaying personal damage to the world. Displaying pain has often been taken as a sign of weakness, in personal and societal mores. History shows Theodore Roosevelt as the kind of man who placed great value on personal strength and courage. Given all that, my questions to him most likely would have been met with polite demurrals.
I have a clear idea of what he was escaping, though. Pain such as that is relatable. It is translatable. My respite from it would have to happen within. With limited exceptions there was no place to go but to the wilds of the mind. More so than usual, I began to live in my head. I ventured into the dense benighted thickets that became my emotional landscape in the months that followed. I had nowhere else to go and was at a loss to find anything better.
The soul as animal kept for study. Cranium as vivarium, the only safe place for that animal to roam. Its security I augmented by undertaking long walks in the woods and by water. Hiking provided relative solitude in what was far from frontier country. Birds and deer and the occasional fish became my herds of cattle, free ranging through the the parks and river. Boulders served as impromptu rocking chairs on riverbanks serving as porches. I took counsel from wind in the leaves and water flowing over rocks. Voices such as theirs beckoned me back from the black edge at the end of the universe. It is safe to say that nature had a direct role in preventing my dissolution.
Solitude in conjunction with the natural world allows hearts and minds seeking respite from trauma to find their respective levels. Solitude and nature are undeniably restorative, a gift that is integral to what they offer to human beings. I conjecture that Theodore Roosevelt understood this, and he was fortunate to have the resources to act on it in such direct, spectacular fashion out on the western edge of the Dakotas. My circumstances were more modest, but no less worthy and helpful. I never made it to the Territories in the physical world. I wish I could have done so. In my mind I have a different story. I would join our past President on the porch of his ranch house, with a rocking chair and a good book. Out there in the gold light of summer afternoons, Teddy and I would share our experience on the surviving of grief, with nary a word having to be spoken. We both understand being gored by the horns of mourning.
Well said my son. You always amaze me.
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